The Homestone

One who speaks of Home Stones should stand, for matters of honor are here involved, and honor is respected in the barbaric codes of Gor

TARNSMAN OF GOR, Pg. 27

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Books

The Gorean Chronicles follow Tarl Cabot’s journey from Earth to the brutal Counter-Earth of Gor. Under the hidden rule of the Priest-Kings, Cabot trades academia for the steel of a warrior, navigating a world where ancient honor, rigid castes, and natural law reign supreme.

 

homestone.net/books

 

 

Movies

Bringing John Norman’s world to the silver screen, these 1980s adaptations follow Tarl Cabot’s transition from Earth to the Counter-Earth. While leaning into the "Sword and Sorcery" genre, the films capture the visceral aesthetic of Gorean combat, the Priest-Kings, and the struggle for the Home Stone.

Audio

The Gorean Saga has been extensively adapted into audiobooks, most notably through Audible Studios and Open Road Media. Narrated by voices like Ralph Lister, these unabridged recordings bring Tarl Cabot’s journey and the philosophical dialogues of Gor to life for a modern listening audience.

Comics

While Gor has not seen a sustained, long-running comic series, the world’s vivid imagery has inspired various independent and underground artistic tributes. Official visual adaptations remain rare, with the fandom largely relying on the iconic original cover art by legends like Boris Vallejo to define the visual lexicon.

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Most Read Posts

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Clothing of Gor

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Written by: GodricKharg
Category: Uncategorised
Published: 05 March 2026
Hits: 97

Clothing a Slave

"The most common Gorean garment for a slave is a brief slave tunic. This tunic is invariably sleeveless, and usually, has a deep, plunging neckline. It may be of a great variety of materials, from rich satins and silks to thin, form-revealing, clinging rep-cloth. Camisks are favored in some cities. The common camisk is a simple rectangle of cloth, containing, in its center, a circular opening. The garment is drawn on by the girl over her head and down upon her shoulders; it is worn, thus, like a poncho; it is commonly belted with biding fiber or a bit of light chain, something with which the girl may be secured, if the master wishes."

Guardsmen of Gor, pages 107-109

Other slave garments include camisks, ta-teeras, and silks of all kinds abound. This along with the leathers of the Wagon Peoples, make the dressing of a slave girl a lesson in variety...Often, took, it is confusing as to just what constitutes clothing, and what is bonds...

"Sometimes, too, it is controversial as to what constitutes a garment and what a bond. For example, is a slave harness a garment or a bond; objectively, I suppose, it is both. So, too, I would suppose, are the tunic chains of Tyros. A girl may be "set off," of course, and beautifully, even if, technically, she is not clothed. She may be garbed, for example, in netting, as the "Hunter's Catch"; or she may be bedecked in jewels and leather, and shimmering chains, dancing under a whip in a tavern in Port Kar; or she may have flowers intertwined in her chains, as when she is awarded to a victor in public games in Ar."

Guardsmen of Gor, pages 105-109

" 'Soon, when you have been properly prepared, you will be dressed in costly pleasure silks, given sandals perhaps, scarves, veils and jewels, garments to gladden the heart of a maiden. 'Of a slave,' she said."

Outlaw of Gor, page 62

 

Basic Protocol

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Written by: GodricKharg
Category: Uncategorised
Published: 05 March 2026
Hits: 117
  • Basic Protocol
  • Gorean Rules

1. All Free people are referred as Master and Mistress.  The use of Sir or Ma`am is frowned upon. In fact some Masters may take offence to be called 'Sir'.
 

2. All Free People have their nick capitalized as well as all slaves set their nick to be lowercase.
 

3. If you don't know the gender of a Free Person, often doing .who or .ex<nick> can give you indication.'If' in the case this fails, alwayssssssss call them Master. If you are corrected, apologize profusely and ensure you don't make the error again.
 

4. Even though slaves spoke in the first person in the books, in Lara slaves eradicate all words like 'I' and 'me'and speak in 3rd person. slaves are only permitted to use them if allowed by their Master Why? cause Men find it pleasing, and its not up to a slave to question it.  Use references to yourself like...this one, or this girl, or this slave or just simply use your name.
 

5. a slave should not co-channel/talker. he/she will remain in one talker at a time. A slave is there to serve the Free, and 'all' of her attention is to be in the service of that talker. You cannot be attentive and give your 100% best efforts if you have to keep up with other talkers too.
 

6. The proper way to beg entry into a room is in the karta position. Basically, this is...slipping to your knees, to bend at your waist. Then pressing hands far before you, with fingers splayed. A cheek or forehead must touch the ground/floor. Some girls press there lips in a gentle kiss. Then on a separate line, you beg to enter.
 

7. Free People greet the Free with 'Tal <nick>' and the slaves with'greetings '. Slaves just say 'greetings Master/Mistress <nick>'.
 

8. Never greet a slave before a Free Person or a Mistress before a Master. The order of greetings is as follows:
     a) the Free Person who allowed your entry
     b) Ubars/Ubaras
     c) Masters
     d) Mistresses
          * e) first girl if there is one.
          * f) second girl if there is one.
          * g) first boy if there is one.
          * h) second boy if there is one.
     i) the rest of the slaves.

* It is protocol to greet these slaves before the rest.
 

9. Permission to leave and go away from the keyboard for a moment is also necessary. To leave the talker completely, something like...'may girl be excused please, Masters?'  Same if you leave for only a few moments, you ask: 'may girl go afk for a few moments please, Masters?'  If you go afk (away from keyboard), type .afk This shows the other members that your not here, especially if a Free Person just enters.
 

10. slaves do not own anything, not even her name. a Master may change it anytime they please. Why? cause it pleases them. They are Master, you are slave and by theory, they are always right.
 

11. slaves always get the last word in a conversation. that being: "yes, Master"
 

12. slaves are not permitted to touch money or any type of  weaponry. It can mean death if she does. If a Master gives a girl a coin, she carries it in her mouth.  The same if she is asked to retrieve a whip or anything else of a sort...its carried in her mouth. If a girl is to use a knife in her serve, she should ask the Master to cut it for her or ask if she is permitted to use a 'chained' knife.
 

13. GOR IS NOT FAIR

Beverages

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Written by: GodricKharg
Category: Uncategorised
Published: 05 March 2026
Hits: 103

The HomeStone mission statement

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Written by: GodricKharg
Category: Uncategorised
Published: 05 March 2026
Hits: 121
  • mission statement

 

We at the HomeStone aim to provide an interactive Gorean Lifestyle Community based
on the Chronicles of Tarl Cabot by John Norman. We want to bring the ideas,
philosophies and beliefs of the Gorean Life online so that other beings,
Gorean or not, have a chance of interacting with other similar minded people
be it roleplay, or discussion, we aim to provide a facility for all needs.
We are a non-profit organization that simply wishes to provide an alternate
Gorean site that follows true Gor. We want to educate and encourage growth
for Those already existing and also those who are still seeking themselves.
Either way, we are providing a unified, educated, interactive, Gorean Community
one that we will hope will become a template for other and future sites.

The Story of The HomeStone

While I ate, and afterwards, my father spoke. 'Gor,' he said, 'is the name of this world.
In all the languages of this planet, The word means Home Stone.' He paused,
noting my lack of comprehension. 'Home Stone,' he repeated. 'Simply that.'
'In peasant villages on this world,' he continued,
'Each hut was originally built around a flat stone which was placed
in the center of the circular dwelling. It was carved with the family sign
and was called the Home Stone. It was, so to speak, a symbol of sovereignty,
or territory, and each peasant, in his own hut, was a sovereign.'
'Later,' said my father, 'Home Stones were used for villages, and later still for cities.
The Home Stone of a village was always placed in the market;
in a city, on the top of the highest tower.
The Home Stone came naturally,
in time, to acquire a mystique, and something of the hot, sweet emotions
as out native peoples of Earth feel towards their flags became invested in it.'
My father had risen to his feet and had begun to pace the room,
and his eyes seemed strangely alive. In time I would come to understand more
of what he felt. Indeed, there is a saying on Gor,
a saying whose origin is lost in the past of this strange planet,
that one who speaks of Home Stones should stand, for matters of honor are here involved,
and honor is respected in the barbaric codes of Gor.
'These stones,' said my father, 'are various, of different colors, shapes, and sizes,
and many of them are intricately carved. Some of the largest cities have small,
rather insignificant Home Stones but of incredible antiquity dating back to the time
when the city was a village, or only a mounted pride of warriors with no settled abode.' Tarnsman of Gor

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